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Charles Taze Russell



We hope to eventually transfer all posts regarding Charles Taze Russell to this one post.

Contents:

All-Seeing Eye
Luke 12:42 -- The Faithful and Wise Steward


All-Seeing Eye

Many have claimed that there is an "all-seeing eye" on the pyramid monument that Rutherford authorized to be constructed in the Rosemont Cemetery. From this, all kinds of claims are imagined and assumed and often presented as being fact. For instance, it is claimed that Russell worshipped the Egyptian god Horus, supposedly by his alleged use of the "eye of Horus." The imaginary claims often include such accusations as that Russell practiced occultism, spiritualism, paganism, Freemasonry, and on and on it goes.


Regarding the monument itself: The person who suggested such a monument was not Charles Taze Russell, but rather John Bohnet, who also designed the monument. This monument is often mistaken to be Russell's tomb, although actually no one is buried in or under that monument, nor was it designed to be anybody's tomb.  The original design (which may be seen in the 1919 convention report) of Rutherford's pyramid does not include an "all-seeing eye."

We have seen some pictures of one side of that pyramid that one could, with some imagination, "see" an all-seeing eye on its capstone.

If there was an "all-seeing eye" on this pyramid, someone evidently etched that "eye" sometime after the pyramid had been constructed.

Russell did use artwork in the Photo Drama to represent Jehovah's "all-seeing eye." We have no serious objection to such use of itself as symbolizing Jehovah's all-seeing eye. (Deuteronomy 11:12,25,28; Psalm 33:13,18; Ezekiel 7:9) Such usage, however, does not call for one to ignore Russell's lifetime works so as to imagine and assume that Russell's usage of the Biblical imagery of Jehovah's all-seeing eye is Masonic, evil, pagan, etc. Although it is possible that many of the Masons may use such symbolism, their use of it does not mean that the symbol itself is Masonic or that anyone who uses a symbol of the "eye of Jehovah" must be a member of the Masons.

Nor is the traditional "eye of God," "eye of providence," or "eye of Jehovah" illustration actually the same as that often depicted as the "eye of Horus." There are some similarities, but they are not the same.
Eye of Providence
Egyptian Eye of Horus


Some, based solely on what is being imagined and assumed, have proclaimed it to be a fact that the pyramid with the eye on the U.S. dollar bill is an "Illuminati Pyramid." Such theorists have deluged the internet with such assertions, so that many have simply assumed that it is correct to speak of any usage of a pyramid as being an "Illuminati pyramid." Regardless, however, of how widespread such a falsehood has become, the label is still not correct.

People, however, seem to love to believe their speculations and imaginations are true. Once they are convinced, there is little anyone can do to dissuade them from their misconceptions. Such will have to wait until the kingdom to receive the enlightenment that is to then come to all nations, without the blinding influence of Satan. -- Isaiah 2:2-4; Revelation 20:3.

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Luke 12:42 -- The Faithful and Wise Steward

Luke 12:42 - And the Lord said, "Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?" -- American Standard Version.

Many of the believers in the "ransom for all" believe that Brother Russell himself fulfilled the role of being the faithful and wise servant or steward that Jesus spoke of. Brother Russell was certainly used by God in bringing forth many things from the Bible, and much of his writings are explanations in the defense of the ransom for all. We should certainly appreciate God's use of Brother Russell to proclaim the truths related to the ransom and many other Biblical teachings.

As a result of his work, some have sought to find Brother Russell in the Bible and thus have claimed—among other things—that he was the faithful and wise servant of Matthew 24:45, the steward of Luke 12:42. Sadly, some have been so zealous for this belief that they would disfellowship a brother for not accepting this as being a fact. Others may not actually disfellowship the brother but have created rules that would forbid such a brother to give public talks or that would forbid such a brother from being elected to an office in the ecclesia, etc. Such attitudes do set up standards of sectarianism, a dividing of sheep over speculative conclusions, and passing judgments upon others based on the speculations that are often accepted as being facts. Indeed, some have built their entire viewpoint of the Bible as well as fellowship based on such speculations, creating a sectarian desire to bind others to such a belief.

The following is the last thing that we could find that Russell said about finding Brother Russell in the Bible:

"Some of the dear brethren seem to find as much about Brother Russell in the Bible as they find about the Lord Jesus, and I think that is a great mistake. I do not find it there. Some of them say that I am blinded on that subject, that they all can see better than I can. Perhaps they can, I do not know, but I think, dear friends, that there is a danger in that direction, and I would like to put you all on guard. I think it is the Lord's will that we should recognize every agency God uses, but we are not to recognize any agency of God as being in any competition whatever with the Lord or with his divine arrangement. He is the fountain of blessing, he only is most to be praised. I think that is the right sentiment. I believe you all agree with that. And yet I think there is a danger of some dear friends preaching Brother Russell. Brother Russell would like for you not to do so. He thinks it would not be to the glory of God. Let me repeat, then, dear friends, that in my opinion we have so much of the Gospel of God, so much of his plan to study, so many opportunities of showing forth his praises, that we should employ all our time in that way. My advice, therefore, is that we give very little attention to anything outside of that. The Scriptures do indeed say that we may render honor to him to whom honor is due, and that is applicable to anybody and everybody; as, for instance, we look back and we see Martin Luther, and he did a grand work, and we thank God for him; and we might say the same of John Wesley, and very truthfully; I am glad in God's providence he lived, and that he was a faithful man. And there were others of the Lord's people in the past. Let us be glad and rejoice in every one, and be thankful to God he has used various agencies in helping us, and in helping others, and in bringing forward his great cause; but let us not go into anything that would be at all like man-worship, for I am sure that would be displeasing to the Lord and injurious to ourselves. I remind you again of the Scripture in Revelations where the Church is pictured, which we called attention to, I believe, thirty years ago. John, the revelator, who was seeing these things, fell down to worship the angel who showed them to him, and the angel said, "See thou do it not; worship God; I am thy fellow-servant." And so, dear friends, if our Heavenly Father and our Heavenly Lord have used Brother Russell in any measure he is very glad and very thankful to be used. And if the Lord is pleased to use him any more, he will be glad to be used down to the last breath, but he does not want any worship, he does not want any undue adoration, he does not want any praise. He is glad to have the love of all those who are brethren of the Lord and to be considered a fellow-servant with all, striving to bring to pass all the glorious things that God has promised, striving to tell the good tidings of great joy to as many as the Lord, our God, shall call." -- -1910; ("Convention Report Sermons", pg. 125)

This statement is clear enough that Brother Russell did not see himself in the Bible. He also voiced his desire that Brother Russell should not be preached, and he warned of scriptural dangers involved in preaching Brother Russell. He further stated his view that preaching Brother Russell was not pleasing to the Heavenly Father. 

We may return later to add more to this.

See also:
Russell on Authority and Organization

Links to Russell's works related to Matthew 24:45-51.
Links to Russell's works related to Luke 12:42-48.
(Please note that not everything presented represents Russell's own views)

Luke 12:42-48 - Parable of the Four Servants -- Our own study related to the parable as it is presented in Luke 12.

By Others:
What if they really are the "Slave Class"? A brief examination of Matthew 24:48, 49 (Video related the JWs' teaching)


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Luke 12:42 -- The Faithful and Wise Steward

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